Mead Lover's Digest #1138                                  8 November 2004


            Forum for Discussion of Mead Making and Consuming
                      Dick Dunn, Digest Janitor


Contents:
  RE: Mead Lover's Digest #1137, 4 November 2004 ("Greg Osenbach")
  Meadery and MEad Fest (Mike Faul)
  priming with honey (David McDonald)
  Meadfest 2004 ("Dan McFeeley")
  History Seminar at the Meadfest ("Dan McFeeley")


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Subject: RE: Mead Lover's Digest #1137, 4 November 2004 From: "Greg Osenbach" <Greg@carecontrols.com> Date: Fri, 5 Nov 2004 08:09:01 -0800 I was trying to swing going to meadfest but I just couldn't work it into my schedule.. Let us all know how it goes!! Cheers! Spike - ----Clip------ I was surprised not to see more noise about the event on our favorite mailing list. Anyway, I'm going and I hope to meet a few mead makers, whether they are pros or the usual Mead Lovers. I'll bring some of mine as well, in case we can find digestor's space and try some home made after the official tasting (if we still can absorb anything at that time). Best, Vince Galet - -----clip------
Subject: Meadery and MEad Fest From: Mike Faul <mfaul@rabbitsfootmeadery.com> Date: Fri, 05 Nov 2004 11:45:08 -0800 I'm a commercial meadery and can answer some questions for you. Also will be at the Mead Fest today and tomorrow <Mike
Subject: priming with honey From: David McDonald <davidmcd@gmail.com> Date: Sun, 7 Nov 2004 23:45:44 -0700 I have a mead which is ready to bottle, and I'd like to prime it with honey, for carbonation. How much should I use, for a 5 gallon batch? Thanks, David
Subject: Meadfest 2004 From: "Dan McFeeley" <mcfeeley@keynet.net> Date: Mon, 8 Nov 2004 05:49:04 -0600 The meadfest was great -- lots of meads to try out, lots of mead folk getting together to talk and swap ideas. For people like myself who don't get out much, these gatherings are a wonderful opportunity to meet and converse with people in person, rather than the usual e-mail exchange. The seminars were also enjoyable -- Gary Glass' seminar on beginning mead making was a good one. Gary ran the participants through the basics of making mead and had them put together a batch. The panel discussion on meadery operation was enjoyable, and Ken Schramm gave a spirited presentation on some of the more technical aspects of a healthy fermentation in meadmaking. I'll give a rundown in another post on the history seminar I presented at the meadfest. On Saturday there was an industry meeting held to form the International Mead Association, something I think holds a lot of potential for the mead community. Although the organization now exists as an entity, the groundwork is still being laid for it. Bylaws have to be written, papers filed to establish it as a non-profit organization, and the preliminary results of the committees will need to be sifted through. The main goals of the IMA will be education and promotion, and to be involved in legislation affecting the operation of commercial meaderies. Right now the IMA committees include membership, organization and judging at the annual meadfest, marketing, research and development. At some point there will be an IMA website, but for the time being news will be announced at the www.meadfest.com site. Here's a rundown on the winning meads in the International Meadfest competition (lifted from Vickie Rowe's report at the GotMead forum :-) : Dessert Mead: Gold: Maxwell Dessert Mead, Maxwell Wines, Mclaren Vale, South Australia Silver: Lurgashall Special Reserve Mead, Lurgashall Winery, Wess Sussex, England Bronze: 2002 Reserve, Redstone Meadery, Boulder, CO Cyser/T'ej/Specialty Meads Gold: Cyser, White Winter Winery, Iron River, WI Silver: Axum Tej, Saba Tej Co (Heritage Wines), Rutherford, NJ Bronze: Sheba Tej, Brotherhood Winery, Jarrettsvile, MO Traditional Mead Gold: Honeymoon Nectar Sweet Honeywine, Mountain Meadows Mead, Westwood, CA Silver: Dry Mead, Munro's Meadery, Alvinston, Ontario, CA Bronze: Pirtle Mead, Pirtle Winery, Weston, MO Metheglin Gold: Spice Nectar, Mountain Meadows Mead, Westwood, CA Silver: Kastelanski (Polish mead), Stawski Imports, Chicago, IL Bronze: Am, Stawski Imports, Chicago, IL Melomel Gold: Honeywine and Blackcurrants, Intermiel Inc., Mirabel, Quebec, Canada Silver: Rosee, Intermiel Inc., Mirabel, Quebec, Canada Bronze: Honeywine and Raspberries, Intermiel Inc., Mirabel, Quebec, Canada Varietal Gold: Mead, Spurgeon Vineyards & Winery, Highland, WI Silver: Rabbits Foot Meadery Sweet Mead, Rabbits Foot Meadery, Sunnyvale, CA Bronze: Traditional Honey Wine, Spruce Mountain Meadery, Larkspur, CO Pyment Gold: Blanc de Fleur, Wild Blossom Meadery, Chicago, IL Silver: White Pyment Mountain Honey Wine, Redstone Meadery, Boulder, CO Bronze: Gronowy Poltorak, Stawski Imports, Chicago, IL Hydromel Gold: Verge d'Or, Intermiel Inc. Mirabel, Quebec, Canada Silver: Black Raspberry Nectar, Redstone Meadery, Boulder, CO Bronze: Sunshine Nectar, Redstone Meadery Braggot: Gold: Midas Touch Golden Elixer, Dogfish Head Brewing, Milton, DE Silver: Mountain Sun Hummingbird, Mountain Sun Pub & Brewery, Boulder, CO Bronze: Preimium Oak Brackett, White Winter Winery, Iron River, WI <><><><><><><><><><> <><><><><><><><> Dan McFeeley
Subject: History Seminar at the Meadfest From: "Dan McFeeley" <mcfeeley@keynet.net> Date: Mon, 8 Nov 2004 12:08:29 -0600 Hello all -- this is a (hopefully) brief synopsis of the seminar I gave on Mead & History at this year's International Meadfest at Boulder Colorado. In an odd sort of way, it was almost like a homecoming for me. I lived briefly in Colorado Springs a number of years ago, and now reside in Illinois, land of Lincoln, but also land of corn & soy fields, flat as flat can be. It was really nice seeing the Rocky Mountains again. I opened up with a few comments on Robert Gayre's book, _Wassail! In Mazers of Mead_. Although the book has been criticized over its dated history, use of the "Aryan theory," and some, at times, questionable interpretations of mead history, this is an important book. During the time of its first publication, prior to the time when Charlie Papazian and the AHA brought it back from the obscurity of out of print books, a lot of people were reading it. I've found that publications that referred to mead in one way or another during that time all included Gayre's book as a reference. It was a unique, one of a kind treatise on mead history. Everyone who wants to get an idea of ideas floating about in mead tradition and lore should read this book. Gayre has been influential. Of course, a good book is a book that engages the person, most especially one's critical thinking skills. Good reading is not passive entertainment, such as what is used in much of popular media, or video games. Rather than disengaging one's sense of belief, or disbelief, a good book calls the reader to enter into a dialogue with the text, agreeing or disagreeing, maybe looking something up to check out the accuracy of the author's statements. This is what reading Gayre's book can do for you. It's a place to start with, with emphasis on the word "start." Read the book critically, think hard about its influence on what is taken for granted in mead lore and tradition, and go on from there. (Just a quick aside -- if you substitute the word "Indo-European" for "Ayran" in Gayre's book, read a bit on contemporary theory on the Indo-Europeans, you'll be up to speed. "Ayran" is a kind of a buzz word for all kinds of assocations with the Nazis, which, if you look at the discussions during the 19th and early 20th century on the Indo-Europeans and the Ayrans, you'll see this was the furthest thing from Gayre's mind.) I wanted to delve into the antiquity of mead, but some remarks on the nature of history and historical studies, and on culture, were necessary. History as a discipline looks seriously at questions such as: Is history a science? What is the object of study in history -- people, cities, nations, ethnic groups? Are there historical trends, and what might they be? Mead, however, is not an event, person, city, etc. It is an item of cultural interest and there lies the clue to the proper object of study in the history of mead. Culture is the proper focus, the cultural value of mead to a particular group. It's not enough to simply look at historical references to mead, as interesting as they may be, but to take a broader look at mead culture, and how it may have related to the culture of the people of that particular time. An important consideration in the framing of historical or anthropological questions is that of contextuality. The terms and concepts we use in academic inquiry tend to carry tacit Westernized concepts from our modern era which can inadvertently skew the answers we find. In other words, unless careful attention is given to how these questions are framed, the context they provide can bounce back answers that suit our modern day perspective, but have little to do with the people of that time. For that reason my suggestion was, rather than ask "How old is 'mead'?", ask "How long ago were fermented beverages first made, and what kind of materials would have been used?" In modern day thinking, heavily influenced by scientific inquiry, "mead" is both a name and a category. Ancient cultures didn't use categories, nor did they answer to the restrictions of categories. They made what they liked, according to their customs and traditions. "Mixed" beverages were common in ancient times, stuff made from all kinds of ingredients. In our modern way of thinking, we call them "mixed," but from the perspective of the culture of these ancient peoples, they were as traditional as what we today call "wine," "beer," or "mead." By changing the focus from "mead" to honey in a historical look at the making of fermented beverages, the playing field is not only broadened considerably, a line of continuity can be traced out, in a very, very generalized way of speaking, going all the way back to the very earliest times. Is "mead" the very first of all fermented beverages? That's a modern concept. Was honey used at the time of the first making of fermented beverages? Hard core evidence is lacking, but the secondary evidence is very strong, strong enough to say "yes." In that sense, and only in that sense, modern day meadmakers can look back through the tremendous diversity of time frames, cultures, and ethnic groups, and find a kinship. There seems little doubt that honey was used in the making of fermented beverages of all kinds, easily during Neolithic times and maybe going into the upper Paleolithic era and beyond. Cave paintings give ample testimony of the importance of honey hunting, dating back to 10,000 years ago and possibly more. Fermentation as a natural process was as easy to exploit as falling off a log, and certainly would have been used long before the more established wine and beer industries of the Neolithic era were established. The archaeological material I ran through included the 9,000 year old pottery samples from China, which held residues of a beverage made from rice, grape, and possibly honey. Artifacts from Scotland include the Ashgrove site, and findings on the isle of Rhum. The beverage identified at the Ashgrove site was made from cereal grain, the herb meadowsweet, and honey imported from southern areas in the Bronze Age Britain. It was dated to 3046 years bp (before the present). Not only was "mead," or what passed for mead in those times, important to these peoples, they were importing honey from great distances in order to make it. The Rhum findings? This was another beverage made from cereal grain, meadowsweet, and heather honey. Although it was dated to 3890 years bp, the dating was through the material surrounding the pottery sherds that had held the beverage, not the sherds themselves. The archaeologists who had written the field report had commented that the sherds themselves, deposited in a watercourse, were likely older than that. Celtic graves from the Iron age also give indications of a mead culture. Chieftains were buried with drinking implements, including cauldrons that once held mead, or honey used for the making of mead. The Hochdorf site had a cauldron that had contained a honey mixed with approximately 100 different plants -- a very complex "metheglin." Some of these plants had been imported from great distances, showing the importance of "mead" to these cultures, and the lengths they went to in order to make a mead. At this point I glance at my watch and realized I was running out of time. Dang! I had a lot of stuff to present but not enough time left to go through it all. I ran through some material showing the diversity of mead culture -- a Jewish folk tale centering on a blessed mead, ancient Mayan culture including a mead with psychotropic effects, using poison from the Bufo Marinus toad, a little on Colonial era meads, a report on the strong Breton/Celtic mead culture in Brittany France that Chuck Wettergreen and Wout Klingens found during their visit to that area (check the MLD archives for their posts on this) -- that was about it for cultural aspects. I finished off with a quote from California winemaker Tim Mondavi, on the change in perspective on the winegrape that was one of the important factors in pushing USA winemaking to world class status. Up until the early 1970's, the winegrape was seen as something fragile, in need of rescue. This was done through the use of technology, but because of the negative perspective on the winegrape, it amounted to overcontrol. USA wines at that time were noted to be big and bold in flavor, but lacking in the subtleness that makes for a world class wine, and certainly not something that could be called a "food wine," i.e., a wine that could compliment a meal. Mondavi noted that winemakers changed their perspective of the winegrape to that of a positive, having intrinisic qualities that needed to be brought out. Technology was still important, but now it served the purpose of enhancing the positive qualities of the winegrape. My personal feeling is that meadmaking is much in the "negative" era described by Mondavi, where honey is seen as a negative. Many guidelines for meadmaking tacitly assume honey as little more than a super saturated sugar solution, with flavor and aroma contributed by the floral source, but lacking in sufficient nutrients, acidic quality, buffering agents, ect., and requiring technology to "rescue" the mead. By changing the perspective of honey to that of a unique product of nature, with unique biochemical properties (I listed some of these, anti microbiological properties, findings from the University of Cornell, my own research into acidic properties of honey and mead), although technology is still necessary, the same potential for pushing meadmaking towards higher quality is open to meadmakers. Whew! Finished with five minutes to spare and apologies to the next speaker Gary Glass for cutting into his preparation time. <><><><><><><><><><> <><><><><><><><> Dan McFeeley
End of Mead Lover's Digest #1138 *******************************